Comedy Horror. Stars: Romy Windsor, Michael T. Weiss, Antony Hamilton. Howling II Your Sister Is a Werewolf Horror Thriller. The Howling: Reborn Video Action Drama Fantasy. Howling: New Moon Rising Video The Howling The Howling I Demonic Toys Video Comedy Fantasy Horror. Bad Moon The Howling II An American Werewolf in Paris Edit Cast Complete credited cast: Phil Davis Marylou Summers Ben Cole David Gillespie William Shockley Richard Hamilton Mark Sivertsen Jonathan Lane Stephanie Faulkner Gail Cameron Mary Stavin Anna Clive Turner Ray Price Nigel Triffitt Professor Jill Pearson Edit Storyline When a group of people from different walks of life converge in a Hungarian castle situated in Budapest which has been sealed for years, they bring with them a werewolf which slowly begins to cut their numbers down.
Genres: Horror. Language: English Hungarian. Filming Locations: Hungary. Sound Mix: Dolby. Color: Color. Edit Did You Know? Trivia "The Rebirth" takes place over the shortest period in its continuity out of the entire 'Howling' series. While most of the films take place over several days, Suden huuto and "The Rebirth" are the outliers - the former taking place over a period of two decades, "The Rebirth" in a span of less than twenty-four hours. Goofs There was no city called "Budapest" in The cities of Buda and Pest were not merged until Quotes The Count : Werewolf! The prophecy is fulfilled!
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It means that God treats the sinner as if he had not been a sinner at all. This declaration is even greater when we understand that this is the righteousness of God given to the believer. It is not the righteousness of even the most holy man , nor is it the righteousness of innocent Adam in Eden. This faith trust in Jesus Christ becomes the basis of life for those who are justified declared righteous ; truly, the just shall live by faith. They are not only saved by faith, but they live by faith. The same attitude must govern him in his continuing experience as a child of God.
The wrath of God : We sometimes object to the idea of the wrath of God because we equate it with human anger, which is motivated by selfish personal reasons or by a desire for revenge. We must not forget that the wrath of God is completely righteous in character.
In Romans , Paul spoke of salvation — but what are we saved from? First and foremost we are saved from the wrath of God that we righteously deserve. The wrath of God is not revealed in the gospel, but in the facts of human experience. Against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, because what may be known of God is manifest in them, for God has shown it to them. For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened.
Professing to be wise, they became fools, and changed the glory of the incorruptible God into an image made like corruptible man; and birds and four-footed animals and creeping things. Unrighteousness refers to the sins of man against man. Who suppress the truth in unrighteousness : Mankind does in fact suppress the truth of God. Every truth revealed to man by God has been fought against, disregarded, and deliberately obscured. His invisible attributes are clearly seen : God shows us something of His eternal power and divine nature through creation, by the things that are made.
He has given a general revelation that is obvious both in creation and within the mind and heart of man. Clearly seen : The universal character of this revelation and the clarity of it leave man without excuse for rejecting it.
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Although they knew God, they did not glorify Him as God : The problem is not that man did not know God, but that he did know Him — yet refused to glorify Him as God. Therefore, mankind is without excuse. Instead of glorifying God we transformed our idea of Him into forms and images more comfortable to our corrupt and darkened hearts. Tragically, we inescapably become like the God we serve. It is absolutely essential that we constantly compare our own conception of God against the reality of who God is as revealed in His Word.
We can also be guilty of worshipping a self-made God. Image in Romans is the ancient Greek word eikon. It is a dangerous thing to change the glory of the incorruptible God into an eikon image of your own choosing. A godly preacher, finding that all that there was for dinner was a potato and a herring, thanked God that he had ransacked sea and land to find food for his children. Such a sweet spirit breeds love to everybody, and makes a man go through the world cheerfully. Instead, it makes mankind futile in their thoughts , and makes our foolish hearts darkened — and we become fools.
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The fact is once a man rejects the truth of God in Jesus, he will fall for anything foolish, and trust far more feeble and fanciful systems than what he rejects from God. Part of His judgment against us is allowing us to suffer the damage our sinful course leads to. Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever.
For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due. And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, undiscerning, untrustworthy, unloving, unforgiving, unmerciful; who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.
Therefore God also gave them up : In His righteous wrath and judgment, God gives man up to the sin our evil hearts desire, allowing us to experience the self-destructive result of sin. This phrase is so important Paul repeats it three times in this passage. It is actually His wrath that allows us to go on destroying ourselves with sin. Who exchanged the truth of God for the lie : In every rebellion and disobedience against God we exchange the truth of God for the lie of our own choosing, and set the creature before the Creator.
Paul uses the definite article — it is not a lie , but the lie. The lie is essentially idolatry — which puts us in the place of God. It is the lie you will be like God Genesis For this reason God gave them up to vile passions : Paul wrote this from the city of Corinth, where every sort of sexual immorality and ritualistic prostitution was practiced freely.
The terminology of Romans refers to this combination of sexual immorality and idolatrous worship. This begins a passage where Paul describes the sin and corruption of the pagan world with an amazing directness — so direct that Spurgeon thought this passage unfit for public reading. I should hardly like to read it all through aloud; it is not intended to be so used. Read it at home, and be startled at the awful vices of the Gentile world. For even their women exchanged the natural use : Paul uses homosexuality — both in the female and the male expressions — as an example of God giving mankind over to uncleanness and lust.
Some say that the Bible nowhere condemns lesbian homosexuality, but the likewise of Romans makes it clear that the sin of homosexuality condemned in Romans is connected to the sin of women mentioned in Romans Paul categorizes the whole section under the idea of vile passions — unhealthy, unholy.
Nevertheless, Paul lived in a culture that openly approved of homosexuality. Paul wrote to a culture where homosexuality was accepted as a part of life for both men and women. For some years, the men who ruled the Roman Empire openly practiced homosexuality often with young boys. At times the Roman Empire specifically taxed approved homosexual prostitution and gave boy prostitutes a legal holiday.
Legal marriage between same gender couples was recognized, and even some of the emperors married other men. At the very time Paul wrote, Nero was emperor. In modern culture, homosexual practice reflects the abandonment of giving them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves. Homosexuals often seem to specialize in anonymous sex with no emotional commitment. Energy-wasteful buildings also offend values held by more and more people. Nevertheless, such buildings continue to be built, and more are proposed, particularly for boom cities like Dubai and many in China.
And the gigantism of towers proposed by Renzo Piano for London and Foster for Moscow register as brutally intrusive and inappropriate. But ironically, the green agenda and quest for sustainability, the death knell of these kinds of towers, might reinvent and reinvigorate the tall building. Reaching up into fresh air and abundant daylight, tall buildings cry out to be naturally lit and ventilated, bringing energy savings, healthier conditions, and more personal environmental control.
Touching tall buildings is abundant ambient energy in the form of sunlight and wind, only a little of which needs to be harvested to serve all their energy needs. The best green towers, which combine high technical performance with a vibrant social dimension, may cost more than conventional towers. Architects working on these buildings say they cost more only because they are more often high-spec developments with ample communal spaces.
Yet such buildings pay for themselves in lower running and maintenance costs, and if they are workplaces, the extra costs are recouped by having more content and productive employees. Urban arguments for green towers are constructed around their intensive use of the increasingly scarce resource of land. Towers clustered around transport terminals or interchanges facilitate commuting by public transport, while in compact mixed-use clusters, commuting becomes optional.
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The quickness of their construction minimized building and interest costs but ignored long-term running costs, including those of energy consumption. The urban consequences were equally dire. The place-making spatial containment of the street was destroyed along with anything that resembled civic urban fabric, especially in the downtowns of widely spaced towers standing between whole blocks of surface car parking, as was quite common in the U.
Built to make the most of expensive sites, these buildings wounded cities, leaving them dead, dangerous, and depressed in land values.
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Hugely wasteful of energy, these towers became expensive to run. Postmodernism, or the short-lived style dubbed as such, brought a more pervasive backlash against bland and boxy towers, but the changes it engendered were merely formal and cosmetic rather than spatial and functional.
The interiors remained equally deadly, perhaps more so with the continuous perimeter glazing replaced by small windows and the populist gestures of pediments and pilasters supposedly compensating for tacky materials and details.
This latter is both part of the promise of the green agenda and essential if it is to be readily adopted.